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China's Bravest Girl: The Legend of Hua Mu Lan
This version of Mulan's story is a delight for elementary readers, with each short verse in English accompanied by its counterpart in Chinese (I assume) and detailed illustrations on each page.The cultural context, attractive easy-to-read design and the Chinese characters will broaden the understanding of young warriors of any race.
China's Bravest Girl: The Legend of Hua Mu Lan
I first learned about Mulan from Disney.... like many other people and since then I have found several books about Mulan. I like this book and think that it is a book worthy of checking and and owning.First of all I want to say that the illustrations are beautiful! I read somewhere that they where done using watercolors... whatever Tomie Arai did and worked worked. She certainly captured brilliant jewel tone colors, Asian people that looked well drawn with pretty almond eyes and not slits like some illustrators do. The pages come alive for me.The story itself starts with an Emperor asking his pipa musician to sing an "old song" for him. And so the pipa player chooses and begins to sing the song of the legend of young Hua Mu Lan. So this story is read in rhyme because it's a song.What is different about this Mu Lan and Disney's Mulan is that Mulan has a younger sister and her parents know that Mulan is going to go and take her father's place in the army. Mulan gathers the things she needs for her journey but does so in a way no one would track her purchases by traveling in the 4 directions and in different towns: a horse, saddle and a whip. Mulan goes off and wins 100 battles in 10 years and she becomes a general. On her way home she asks for a strong camel to go home and travels to the south to home with her friend. She is never wounded and it is not revealed that she is a woman until Mulan dresses in a yellow dress and meets her friend.This version is only in English and on the left hand side of each page as an area that is the story in Chinese characters. There is no pinyin for you to read so unless you know Chinese characters I can't see a vast majority of people being able to read this.... so maybe the other reviewers have a different version of this book under a different ISBN. And as far as the story being lost in translation.... I bet this is and is like any book that was written in a foreign language, much is lost in translation due to lack or words that perfectly describe it in the original text that it was written in.Also you must remember that this ancient story has been told many times by many people, Hua Mu Lan was and is loved by the Chinese People. This is not the Disney Mulan, please understand.... I love Disney, but I also know how Disney's company can take a story and add their own little twist, like Mulan, Mary Poppins and Little Mermaid to name a few of the books that have been made into very popular movies and there by becoming favorite and sometimes the only known version unless you really dig deep and find the original version of the book.So, what I am saying is that this is a terrific and very beautiful version of the story of Hua Mu Lan. One definite worth having in your collection.
Commentary on Galatians (Kregel reprint)
Martin Luther's "Commentary on Galatians" remains, after almost half a millennium, perhaps the most vigorous and profound manifesto for the Protestant and evangelical doctrine of justification by faith alone. Within Lutheranism, it was recommended by the later compilers of the Book of Concord (also on amazon.com) as a powerfully inspired treatment of justification by faith, while in British Protestant circles, both John Bunyan (author of The Pilgrim's Progress) and Charles Wesley found their whole lives transformed by this book.Following St. Paul, Luther sees a life and death (literally) opposition between law and faith. Under law, we believe that God approaches us as an angry judge, and we try to win this angry judge over by doing good works for him. Since we are sinners by nature, we cannot fulfill the demands of God who by nature must demand perfection, to remain under the law is to remain under sin, its death, and the devil. As Luther reads Paul, the man under law lives by works, always striving to please this angry God, yet in his heart of hearts he blasphemes Him for demanding the perfect works man cannot give. Yet in Christ God shows that He demands nothing of us but loves us and is heartily willing to forgive us, a promise He sealed in blood on the cross. When we see Christ crucified and have faith that now God is now no angry judge but a tender father eager only to give us all good things, then we are no longer under law but under grace, which brings us freedom, hope, and the desire to do good works, not of a bitter and despairing heart, but freely.As Luther notes, church fathers like Jerome felt profoundly uncomfortable with Paul's violent denunciation of the law, and in their commentaries tried to tone it down. They insisted that by "law" Paul meant only the Jewish law with its out-dated ceremonies and sacrifices, and at several points treated Paul's categorical statements as almost scandalous exaggeration (see, for example, Luther's citations of Jerome's commentary on Gal. 3:13). Luther, however, insists that law here, as in Paul's other epistles, means exactly the moral law and his statements about the moral law for a sinner leading only to death and the curse of God must be read seriously, not dismissed as hyperbole.I read this work in the 19th century translation published by Kregel which uses the King James Bible text and a somewhat archaic language to match. To me it seemed both powerful and suitable to the Luther's pithy and picturesque language, but others may find it somewhat off-putting and prefer the "Modern Language Version" published by Fleming H. Revell.
Commentary on Galatians (Kregel reprint)
Martin Luther (1483-1546 AD) became an Augustinian, Roman Catholic monk where he studied the Word of God diligently while still in the monastery. His study convinced him to post his 95 theses, statements he wanted to debate within the context of the Church to restore it. The rest is history as Martin Luther was excommunicated from the Roman Catholic church and became the first "Lutheran."Luther was convinced that: God justifies a person (declares him righteous and acquits him) by faith alone and not by works, each believer has access to God directly apart from any human intermediaries, and the Scriptures are the true source of authority for both faith and life. Many of his doctrines, especially on justification, he covered brilliantly in his commentary on Galatians. And rightly so, for Galatians was his favorite book, his "Katherine," and it was central to his understanding of the gospel.Luther's Commentary on Galatians in the history of the Christian Church is very remarkable. It presents like no other of the central thought of Christianity: the justification of the sinner for the sake of Christ's merits alone. Luther also delineates the difference between Law (what God demands from us) and Gospel (what God has done and does for us); in this text, we understand his "simul justus et peccator," that is, a Christian is simultaneously 100 % saint and 100 % sinner.To understand Christian theology and justification by faith, reading this commentary is proper, right, for our eternal good--for Luther explains the doctrines of the Scriptures in forthright boldness and clarity.
Commentary on Galatians (Kregel reprint)
Not too long ago I wrapped up a year-long study of Galatians. In the process, the Spirit used the book to bring the definition and perils of legalism to bear on my life. Just as in Galatians 3:1, seeing Christ clearly portrayed as crucified for my sins, how could I foolishly even presume to think that there was something that I could add to this salvation?! God used the book to literally change my life: making me fall deeper in love with Christ, shoving me to my knees at the foot of the cross, and revealing and removing many of my personal legalistic hopes of justification other than Christ.That is what I love about Luther's commentary. Luther was learning this stuff and loving it as he was teaching it. He was not a theologian who had the benefit of walking in the steps of bible-loving, grace-espousing mentors. He was pierced by the word and the Spirit changed his heart by it. This is what you see in Galatians. During my study I read many great commentaries, but my favorite was Luthers. Luther acts in this commentary as both an exegete and a pastor. This is a commentary that you may just want to curl up with on the couch after you finish studying a section and read and read again. His passion is contagious.(By the way, my other favorite Galatians commentaries were MacArthur's and Hendriksen's. Calvin's and Stott's came in a close #4 and #5). I hope this helps.
Commentary on Galatians (Kregel reprint)
This is, in my estimation, the greatest non-canonical book ever written. Luther expounds Paul's epistle to the Galatians with an insight, power and depth of emotion which is sorely lacking in modern commentaries. He is not concerned with the various potential interpretations of "problematic passages" that fill the pages of other commentaries. From the very first page Luther cuts to the heart of the epistle-the doctrine of justification-in the way that only he can. His bold words and plain-sense interpretations result in a work filled with much of the same force and passion that characterized the epistle itself. The grace of God and the love of Jesus Christ cling to every word like the scent of a precious perfume. I cannot recommend this work highly enough. This is the very essence of the gospel as understood by the one who "rediscovered" the doctrines of faith and grace as he teaches us from the words of the one to whom God first revealed those doctrines. If you are looking for an up-to-date critical commentary or a greek-focused exegetical work then you will not find it here, but if you would hear a plain declaration of the power and wisdom of God then you will not find a better treatise apart from the Bible.